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Pallavi: Karunimpa idi manchi tharunamu saami
Anupallavi: Parula vedalanu naapaali Shree Venugopalaa Deva
Charanam: Krupa Judu Meevela
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Pallavi:
Shobillu Saptaswara Sundarula Bhajimpave Manasa!
Anupallavi:
Naabhi Hrut Kanta Rasana NaasaadhulaYandu
Charanam:
Dhara Rig Saamaadulalo Vara Gaayathri Hrudayamuna
Sura Bhusura Maanasamuna Shubha Tyagarajuni Yeda
MEANING:
O Mind (“manasa”)! Praise (“Bhajimpave”) the divine forms (“sundarula”) of the seven (“sapta”) musical notes (“svara”).
Which glow (“yandu”) in the navel (“naabhi”), heart (“hrut”), neck (“kanta”), tongue (“rasana”) and nose (“naasaadhula”) of the human body.
Which shine in the four Vedas (“Dhara Rig Samaadulalo”) and in the sublime Gayathri Mantra as its essence (“Hrudayamuna”). Which sparkle (“shubha”) in the hearts (“maanasamuna”) of the celestials (“sura”), of worthy Bhusuras and of Tyagaraja.
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Pallavi:
birAna brOva idi manci samayamurA
Anupallavi:
parAku sEyaka parama dayALO varAlosagu mA vara tanaya
CaraNam:
nI pAda pankajamu nera namminavADa nA paritApamu
dIrcci rakSincumu pApa rahita pancanada vinuta
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Bhairavi Ragam
10:15
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Oh, Mind ("maanasa") ! Undertake your pilgrimage ("sancharare") in the Brahmam !
May the hairlock of Brahma ("madashiki"), meditated upon by you, be adorned ("alankrutha") with the plumes of an exhilarated peacock ("chikure") !
The cheeks ("mukure") of the Supreme One ("mahaneeya") outwit ("vijita") the brightness of a mirror ("kapola") !
He sports ("vihare") around with ("durga") Mahalakshmi ("sriramani")! For his devotees ("sevaka"), He is a Kalpavriksha ("mandaare") in the court yard ("mandira")! Supreme ("parama") ascetics ("hamsa") delight in that face-moon ("mukha-chandra") as a partridge bird ("chakore")!
Oh, Mind! May your pilgrimage be in this Brahma that fills ("paripooritha") the whole Universe with the flow of the music from His flute ("muraliravadhare") !
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